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Retromutagen (retro form of TMNT Mutagen) which is (see Section X section in link) Radioactive (Capitalism in) Decay (Pro Nuke/Genetic erosion) i.e Ooze

Effects: Humans - DNA mixed with the last living thing(s) it touched, resulting in a mutant hybrid, came in contact with Mutagen but did not recently come in contact with an animal or plant the result would be something like this

We should per this ideology try to reach other dimensions in space or go to an alternate reality where the TMNT 'fictional' universe is real and go to that alternate reality/universe's Dimension X to steal real Retromutagen ooze, bring it back to Earth and have people mutate just like the TMNT mutated in the series

from Wikipedia:

One of the most famous components of the TMNT realm is the radioactive slime Retromutagen Ooze, which mutated the Ninja Turtles from common house pets to "mean, green, fightin' machines." Thus, even Ooze was produced for the interaction with TMNT figures in 1989. The green slime was sold in a small container which also included a glow-in-the-dark Ninja Turtle in mid-mutation. Aside from the classic "Turtle Green," a "Purple Foot" variation would also become available in 1993. Ooze was an essential component to playsets such as the Flushomatic, and action figures like Muckman, who could have it run from his hollow head and out his mouth. Depending on their features, occasional figures and accessories came with their own smaller canister of Ooze to fulfill the playtime experience.

The New York Jets are sometimes nicknamed the Mean Green Fighting Machines

Totally Harmless type of Snuggly PosPriv 

Also supports Posadism to negate the negation (a real 'nuclear' option to rebirth our world to create a society that is free, equal/egalitarian to everyone of all identities from the get go)

"Afro-pessimism departs with this understanding and illuminates

the limits and failures of the Civil Rights and Black Power

movements, such as their reformist ideologies concerning progress

and their disastrous integration with bureaucratic machinery. If,

as Afro-pessimism shows, it is not possible to affirm Blackness

itself without at the same time affirming anti-Black violence, then

the attempts at recognition and inclusion in society will only ever

result in further social and real death. Individuals can of course

achieve some status in society through “structural adjustment”9

(i.e., a kind of “whitening” effect), as has been superficially

confirmed, but Blackness as a racialized category remains the

object of gratuitous, constituent violence—as demonstrated

by police murders, mass incarceration, urban planning, and

surveillance (from cointelpro to special security codes at stores

to indicate when Black customers enter). As Blackness is negated

by the relations and structures of society, Afro-pessimism posits

that the only way out is to negate that negation.

The challenges Afro-pessimism poses to the af"